Eleos

In today's world, Eleos has become a topic of increasing interest to a wide variety of people. Whether it is a current topic, a public figure or a cultural phenomenon, Eleos has captured the attention of society at large. In this article, we will explore different aspects related to Eleos, from its impact on people's lives to its global implications. Through a deep and thoughtful analysis, we will try to shed light on different perspectives that help us better understand Eleos and its relevance in the contemporary world.

In ancient Athens, Eleos (Ancient Greek Ἔλεος m.) or Elea was the personification of mercy, clemency, compassion and pity – the counterpart of the Roman goddess Clementia.[citation needed] Pausanias described her as "among all the gods the most useful to human life in all its vicissitudes."

Mythology

Pausanias states that there was an altar in Athens dedicated to Eleos, at which children of Heracles sought refuge from Eurystheus' prosecution.[failed verification] Adrastus also came to this altar after the defeat of the Seven against Thebes, praying that those who died in the battle be buried.[citation needed] Eleos was only recognized in Athens, where she was honored by the cutting of hair and the undressing of garments at the altar.

Statius in Thebaid (1st century) describes the altar to Clementia in Athens (treating Eleos as feminine based on the grammatical gender in Latin): "There was in the midst of the city an altar belonging to no god of power; gentle Clementia (Clemency) had there her seat, and the wretched made it sacred".

See also

Notes

  1. ^ a b Dictionary of Greek and Roman Biography and Mythology. Cited in "Eleos". Theoi Project. Aaron J. Atsma.
  2. ^ Pausanias, Graeciae Descriptio 1.17.1
  3. ^ Apollodorus, 2.8.1
  4. ^ Patricia Monaghan, PhD (2014). Encyclopedia of Goddesses and Heroines. p. 238. ISBN 9781608682188. Retrieved 2019-02-27.
  5. ^ Scholia to Sophocles's Oedipus at Colonus, 258
  6. ^ Statius. Thebaid, 12.481. Retrieved 2024-03-07.

References