Pir (Sufism)

This article will address the issue of Pir (Sufism), an issue of great relevance today. Pir (Sufism) has captured the attention of experts and the general public, generating a wide debate in various areas. Over the years, Pir (Sufism) has been the subject of extensive research and has undergone significant changes, prompting increased interest in understanding its impact and scope. In this context, it is essential to analyze in detail the implications of Pir (Sufism) and its influence in different contexts. This article will seek to exhaustively explore the different facets of Pir (Sufism), delving into its most relevant aspects and providing a comprehensive view of its importance in the current panorama.
Pir Dastgir, from the Mughal era

Pir (Persian: پیر, lit.'elder') or Peer is a title for a Sufi spiritual guide. They are also referred to as a Hazrat (from Arabic: حضرة, romanizedHaḍra) and Sheikh or Shaykh, which is literally the Arabic equivalent. The title is often translated into English as "saint". In Sufism, a Pir's role is to guide and instruct his disciples on the Sufi path. This is often done by general lessons (called Suhbas) and individual guidance. Other words that refer to a Pir include Murshid (Arabic: مرشد, lit.'guide, mentor') and Sarkar (Persian: سرکار, lit.'master, lord').

The title Peer Baba (from Persian: بابا, lit.'father') is common in the Indian subcontinent used as a salutation to Sufi masters or similarly honored persons. After their death, people visit their tombs or mausolea, referred to as dargah or maqbara.

This title is mostly used by sayyids (descendants of Muhammad).[citation needed]

An alternative title is Pirzada or Peerzada. The people having this title are also called Shah. The title is most used by Pirs of Sindh. The title is common in Iran, India and Afghanistan.

See also

References

  1. ^ Newby, Gordon (2002). A Concise Encyclopedia of Islam (1st ed.). Oxford: One World. p. 173. ISBN 1-85168-295-3.

Further reading